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 from the external Cause, and justice in all that thine own inner Cause prompts thee to do; that is, impulse and action finding fulfilment in the actual performance of social duty as being in accordance with thy nature.

32. It is in thy power to rid thyself of many unnecessary troubles, for they exist wholly in thy imagination. Thou wilt at once set thy feet in a large room by embracing the whole Universe in thy mind and including in thy purview time everlasting, and by observing the rapid change in every part of everything, and the shortness of the span between birth and dissolution, and that the yawning immensity before birth is only matched by the infinity after our dissolution.

33. All that thine eyes behold will soon perish and they, who live to see it perish, will in their turn perish no less quickly; and he who outlives all his contemporaries and he who dies before his time will be as one in the grave.

34. What is the ruling Reason of these men, and about what sort of objects have they been in earnest, and from what motives do they lavish their love and their honour! View with the mind's eye their poor little souls in their nakedness. What immense conceit this of theirs, when they fancy that there is bane in their blame and profit in their praises!

35. Loss and change, they are but one. Therein doth the Universal Nature take pleasure, through whom are all things done now as they have been in like fashion from time everlasting; and to eternity shall other like things be. Why then dost thou say that all things have been evil and will remain evil 251