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 again, look at these realities as thou didst at those thy dreams.

32. I consist of body and soul. To the body indeed all things are indifferent, for it cannot concern itself with them. But to the mind only those things are indifferent which are not its own activities; and all those things that are its own activities are in its own power. Howbeit, of these it is only concerned with the present; for as to its activities in the past and the future, these two rank at once among things indifferent.

33. For hand or foot to feel pain is no violation of nature, so long as the foot does its own appointed work, and the hand its own. Similarly pain for a man, as man, is no unnatural thing so long as he does a man's appointed work. But, if not unnatural, then is it not an evil either.

34. The pleasures of the brigand, the pathic, the parricide, the tyrant —just think what they are!

35. Dost thou not see how the mechanic craftsman, though to some extent willing to humour the non-expert, yet holds fast none the less to the principles of his handicraft, and cannot endure to depart from them. Is it not strange that the architect and the physician should hold the rationale of their respective arts in higher reverence than a man his own reason, which he has in common with the Gods?

36. Asia, Europe, corners of the Universe: the whole Ocean a drop in the Universe: Athos but a little clod therein: all the present a point in Eternity:—everything on a tiny scale, so easily changed, so quickly vanished. 149