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 fault even with the Gods. But by reverencing and prizing thine own mind, thou shalt make thyself pleasing in thine own sight, in accord with mankind, and in harmony with the Gods, that is, grateful to them for all that they dispense and have ordained.

17. Up, down, round-wise sweep the elements along. But the motion of virtue is in none of these ways. It is something more divine, and going forward on a mysterious path fares well upon its way.

18. What a way to act! Men are chary of com- mending their contemporaries and associates, while they themselves set great store by the commendation of posterity, whom they have never seen or shall see. But this is next door to taking it amiss that thy predecessors also did not commend thee.

19. Because thou findest a thing difficult for thyself to accomplish do not conceive it to be impracticable for others; but whatever is possible for a man and in keeping with his nature consider also attainable by thyself.

20. Suppose that a competitor in the ring has gashed us with his nails and butted us violently with his head, we do not protest or take it amiss or suspect our opponent in future of foul play. Still we do keep an eye on him, not indeed as an enemy, or from suspicion of him, but with good-humoured avoidance. Act much in the same way in all the other parts of life. Let us make many allowances for our fellow-athletes as it were. Avoidance is always possible, as I have said, without suspicion or hatred.

21. If any one can prove and bring home to me 141