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Rh its Turu [full] phase. There are fifteen nights from the Turu phase to that of the Mutuwhenua, when the moon is overcome by the sun. It is carried away by the sun into darkness, and, when abandoned by the sun, it again appears.)"

In a list contributed by a Tuhoe tribesman nights Nos. 1, 7, 8, 9, 10, 13, 15, 21, and 22 are marked as unlucky. Nos. 2, 6, 11, 14, 20, and 23 are said to be average nights (days included), neither particularly good nor bad. All the rest are favourable for the obtaining of food-supplies, &c., and lucky days. Night 26 is Tangaroa-kiokio; all other names are well known to us.

In a list collected by Sir George Grey appear some new forms of names. Tirea appears as Tireo; the third Tamatea night is Tamatea-whakapa, then come:—

Herein Ohua has moved five nights down the list, and has assumed a reduplicate form; also it covers two nights. Ari also has become a reduplicate, and includes two nights. This list closes with the Omutu night, and a note runs as follows: "Each day had its own special name, even until the disappearance of the moon. There are certain meanings in this list of names concerning the taking of fish, the fruits of the earth, and the slaying of enemies." The Orongonui is omitted in this list, and the last name is Omutu. Williams gives Omutu and Mutuwhenua as being both names for the 30th night, yet in some lists we find Omutu given as the 29th night, and Mutuwhenua as the 3oth.

We have now scanned a number of lists of these night-names, and, as in the case of the month-names, have noted certain discrepancies. Now, there were evidently differences as to these names in different districts. Again, inasmuch as this mode of recording time has long been abandoned, it is highly probable that correct sequence, &c., had been forgotten by some of the native contributors of data. We know this much: that the Maori had fixed the lunar month in the same manner that many nations of antiquity had instituted, or perchance they had brought it from far hidden lands in the remote past.

Natives have informed us that the Oue, Ari, and Orongonui phases of the moon (the 4th, 11th, and 28th nights) were the favourable times for the planting of the sweet-potato crop. The Korekore nights and those pertaining to the full or rounded phases of the moon were unfavourable.

It has been shown that the New Year's Day of the Maori was not a fixed date, but that it differed to a considerable extent because it was marked by the first new moon after the Pleiades were first seen above the eastern horizon in the very early morn. Here another question arises: All communities would not so see the Pleiades at the same period; if a group rose just prior to dawn it would be seen by those having a low eastern horizon, but not by the residents of a deep valley. So that the Maori might well have become out of his reckoning, and so be compelled to adopt preventive measures.