Page:Manzoni - The Betrothed, 1834.djvu/14

 world, or criminal apologies for a world too real; if, we say, such are the novels to be condemned and proscribed, none more than ourselves will be disposed to confirm the sentence. The unhappy influence which productions like these have exerted over the minds of youth, and above all, the ravages which their multiplication has within a few years produced, is a fact acknowledged by all, by those who have escaped the contagion of their perusal, as well as by those whom that perusal has injured. With respect to this, the wise and the good are unanimous in their testimony and their anathemas; it is one of those self-evident truths, about which an Englishman or a German might still elaborate many a learned dissertation, but of which we shall take no further notice, certain that we should only repeat much less forcibly and eloquently, that which a thousand writers or orators have said before us.

But there is another point of view under which we must consider novels, or rather the works so called, but which bear, to those which morals and good taste reprobate, no other resemblance than the name. These are, it is true, unhappily few in number, and therefore have not been classed by themselves, but have been comprehended in the common appellation, and included in the general proscription; like an honest man, who, bearing the same name as a rogue, partakes with him the odium of his reputation. But this is an injustice for which we are disposed to claim reparation.

Every work of imagination, in which the author causes ideal personages to speak, think, and act, according to his pleasure, has been stigmatised as a Novel. But, if we allow this rigorous definition, the apologue, so dear to the moralist, is a Novel, and deserving of proscription. We will go further; the parable, which also creates its characters and invents their words and actions, is a novel! But who would dare to call them so? Who would dare profane by this name, those profound allegories, those holy fables, so excellent in truth, and so replete with instruction, which God himself has related to man? Finally, if we peruse the works of the most austere philosophers, and the most severe moralists, without excepting ecclesiastical