Page:Manual of the Lodge.pdf/83

38 PREPARATION.

There is much analogy between the preparation of tho candidate in Masonry and the preparation for entering the Temple, as practiced among the ancient Israelites. The Talmudical treatise entitled "Beracoth" prescribes the regulation in these words: "No man shall enter into the Lord's house with his staff [an offensive weapon], nor with his outer garment, nor with shoes on his feet, nor with money in his purse."

Various passages of Scripture are referred to in this section as elucidating the traditions of Masonry on the subject of the Temple.

And we will cut wood out of Lebanon, as much as thou shalt need; and we will bring it to thee in floats by sea to Joppa; and thou shalt carry it up to Jerusalem.—2 Chron. ii. 16.

And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer, nor axe, nor any tool of iron heard in the house, while it was in building.—1 Kings vi. 7.

Josephus says: "The whole structure of the Temple was made with great skill, of polished stones, and those laid together so very harmoniously and smoothly, that there appeared to the spectators no sign of any hammer or other instrument of architecture, but as if, without any use of them, the entire materials had naturally united themselves together, so that the agreement of one part with another seemed rather to have been natural, than to have arisen from the force of tools upon them."

Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbor: and this was a testimony in Israel.—Ruth iv. 7.

In the Ancient Mysteries the aspirant was always kept for a certain period in a condition of darkness. Hence darkness became the symbol of initiation. Applied to Masonic symbolism,