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26

Dr., in his "Orations," has found great fault with the York rite of Masonry, because it has in its ceremonies perpetrated the error of furnishing the Temple of Solomon with three gates—one at the south, one at the west, and one at the east—while in truth there was but one gate to the Temple, and that was in the porch at the east end. But the real error lies with Dr., who has mistaken a symbolic allusion for a historical statement. It is not pretended, that because Masonry has adopted the Temple of Jerusalem as the groundwork or elementary form of all its symbols, a Lodge is therefore ever expected, except in a symbolic sense, to be a representative of the Temple. On the contrary, the very situation of a Lodge is the exact reverse of that of the Temple. The entrance of the former is at the west, that of the latter was at the east. The most holy place in a Lodge is its eastern end, that of the Temple was its western extremity.

The fact is, that in Masonry, all allusions to the Temple of Solomon are simply symbolic, and while the great symbol of a material temple, prefiguring a spiritual one, is preserved, no care was ever been taken to obtain correctness of architectural details, or even of strictly historical facts.

The circumambulation and the three supposed gates, referred to and explained in this section of the lecture, are symbolical of the progress of every man in his journey in search of Truth, the great object of all Masonic labor, and of the embarrassments and obstructions that he must meet with in that search. Hence our French brethren call this circumambulation a voyage, and each voyage is typical of some danger or trial of human life.

The duty of an Entered Apprentice is embraced by the virtues of silence and secrecy. Speaking of the origin of those duties among Masons in the primitive period of their origin, Brother says: "As idolatry prevailed upon the earth