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Rh As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the Lord commanded the blessing, even life for evermore.—Psalm cxxxiii.

The great teaching of this Psalm is Brotherly Love, that virtue which forms the most prominent tenet of the Masonic Order. And it teaches the lesson, too, precisely as we do, by a symbol, comparing it to the precious ointment used in the consecration of the High Priest, whose delightful perfume filled the whole place with its odor. The ointment was poured upon the head in such quantity, that, being directed by the anointer in different ways in the form of a cross, it flowed at length down the beard, and finally dropped from the flowing skirts of the priestly garment.

The fifteen Psalms, from the 120th to the 134th, inclusive, of which this, of course, is one, are called by the Hebrews, "songs of degrees," because they were sung on the fifteen steps ascending from the court of Israel to the court of the women in the Temple.

The best commentators think that the 133d Psalm is intended to represent the exultation of the Priests and Levites returned from the captivity at Babylon, and again united in the service of God in the sanctuary. How appropriate, then, is its adoption in this degree to commemorate the approaching release of a neophyte from the darkness in which he had been long wandering, and his admission into a society whose dwelling-place intended as a representation of that glorious Temple at whose portals the very hymn of rejoicing was formerly sung. The candidate will not, of course, at the time, understand the allusion, but there is a striking analogy between the liberated Jew going up from the thralldom of Babylon to join once more with his brethren in the true worship on "the threshing-floor of Ornan the Jebusite," and the candidate for Masonry, coming out of the blindness and darkness of the profane world, to search for light and truth within the sacred precincts of the Lodge.