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 only remove the possibility of true order. They remove it, firstly, by cheating men, showing them the image of good order where it does not exist; and, secondly, because these imitations of order are attained only by power, and power depraves men, rulers as well as ruled, and therefore makes true order less possible.

Therefore, attempts at a rapid realisation of the ideal not only do not contribute to its actual realisation, but more than anything impede it.

So that the solution of the question whether the ideal of mankind—a well-organised society without violence—will be organised soon, or not soon, depends upon whether the rulers of the masses who sincerely wish the people good will soon understand that nothing removes men so much from the realisation of their ideal as that which they are now doing—namely, continuing to maintain old superstitions, or denying all religions, and directing the people's activity to the service of the Government, of revolution, of Socialism. If those men who sincerely wish to serve their neighbor were only to understand all the fruitlessness of those means of organising the welfare of men proposed by the supporters of the State, and by revolutionists—if only they were to understand that the one means by which men can be liberated from their sufferings consists in men themselves ceasing to live an egotistic heathen life, and beginning to live a universal Christian one, not recognising, as they do now, the possibility and the legality of using violence over one's neighbors, and participating in it for one's personal aims; but if, on the contrary, they were to follow in life the fundamental and highest law of acting towards others as one wishes others to act towards oneself—then very quickly would be overthrown those irrational and cruel forms of life in which we now live, and new ones would develop corresponding to the new consciousness of men.

Think only what enormous and splendid mental powers are now spent in the service of the State — which has outgrown its time—and in its defence from revolution; how much youthful and enthusiastic effort is spent on attempts at revolution, on an impossible struggle with the State; how much