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 this activity demands the renunciation of external success, and not only does not afford a brilliant position and fame, but brings men to the lowest position from the social point of view — subjects them not only to contempt and condemnation, but to the most cruel sufferings and death.

Thus, in our time of universal conscription, religious activity compels every man who is called to the service of murder to bear all those punishments with which the Government punishes for refusal of military service. Therefore, religious activity is difficult, but it alone gives man the consciousness of true freedom, and the assurance that he is doing that which he should do.

Consequently, this activity alone is truly fruitful, attaining not only its highest object, but also, incidentally and in the most natural and simple way, those results towards which social reformers strive in such artificial ways.

Thus there is only one means of serving men, which consists in oneself living a good life. And not only is this means not visionary—as it is regarded by those to whom it is not advantageous,—but all other means are visionary, by which the leaders of the masses allure them into a false way, distracting them from that method which alone is true.

"But if this be so, when will it come to pass?" say those who wish to see the realisation of this ideal as quickly as possible.

It would, of course, be much better if one could do this very quickly, immediately.

It would be very well if one could quickly, immediately, grow a forest. But one cannot do this; one must wait till the seeds shoot, then the leaves, then the branches, and then the trees will grow up.

One can stick branches into the ground, and for a short time they will resemble a wood, but it will be only a resemblance. The same with a rapid establishment of good social order amongst men. One can arrange a resemblance of good order, as do the Governments, but these imitations