Page:Man Who Laughs (Estes and Lauriat 1869) v1.djvu/390

346 Lucius, the most ancient king in England, was addressed by Saint Telesphorus as my Lord Lucius. The lords are peers—that is to say, equals—of whom? Of the king. I do not make the mistake of confounding the lords with parliament. The assembly of the people which the Saxons before the Conquest called wittenagemote, the Normans, after the Conquest, entitled parliamentum. By degrees the people were turned out. The king's letters convoking the Commons, addressed formerly ad concilium impendendum, are now addressed ad consentiendum. They have the privilege of saying "Yes." But the peers have the right to say "No;" and the proof is that they have said it. The peers can cut off the king's head. The people cannot. The stroke of the hatchet which decapitated Charles I. is an encroachment, not on the king, but on the peers; and it was well to place on the gibbet the carcass of Cromwell. The lords have power. Why? Because they have the property. Glance over the leaves of the Doomsday-book. That is proof that the lords own England. It is the registry of the estates of subjects, compiled under William the Conqueror; and it is in the charge of the Chancellor of the Exchequer. To copy anything in it, you have to pay twopence a line. It is a fine book! Do you know that I was once physician to a lord who was called Marmaduke, and who had thirty-six thousand a year? Think of that, you hideous idiot! Do you know that, with rabbits from the warrens of Earl Lindsay only, they could feed all the riff-raff of the Cinque Ports? And the good order kept! Every poacher is hung. For two long, furry ears sticking out of a game-bag, I saw the father of six children hanging on the gibbet. Such is the peerage. The rabbit of a great lord is of more importance than God's image in a man. Lords exist, you see, you rascal! and we must think it well that they do. Even if we do not, what harm