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 and feet tied, put into the water and slowly pushed down out of sight by means of a long pole with a fork at one end which fitted on to her neck. Those who witnessed these executions have no doubt of the justice of the punishment, and not uncommonly add that after two or three examples had been made there would always ensue a period of rest from the torments of the bâjang. I have also been assured that the bâjang, in the shape of a lizard, has been seen to issue from the drowning person’s nose. That statement, no doubt, is made on the authority of those who condemned and executed the victim.

The following legend gives the Malay conception of the origin of all Jin, hantu, bâjang, and other spirits.

The Creator determined to make Man, and for that purpose He took some clay from the earth and fashioned it into the figure of a man. Then He took the Spirit of Life to endue this body with vitality and placed the spirit on the head of the figure. But the spirit was strong, and the body, being only clay, could not hold it and was reft in pieces and scattered into the air. Those fragments of the first great Failure are the spirits of earth and sea and air.

The Creator then formed another clay figure, but