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 small sheaf of the grass called daun sambau tied tightly together and cut square at top and bottom.

This châdak she shook, together with her whole body, by a stiffening of the muscles, while all eyes were fixed upon the taper.

At first the flame was steady, but by and by, as the singers screamed more loudly to attract the attention of the laggard Spirit, the wick began to quiver and flare up, and it was manifest to the initiated that the Jin was introducing himself into the candle. By some means the Pâwang, who was now supposed to be “possessed” and no longer conscious of her actions, became aware of this, and she made obeisance to the taper, sprinkling the floor round it with saffron-coloured rice and perfumed water; then, rising to her feet and followed by the attendant, she performed the same ceremony before each male member of the reigning family present in the room, murmuring all the while a string of gibberish addressed to the Spirit, This done, she resumed her seat on the mat, and, after a brief pause, the minstrels struck up a different air, and, singing the praises of another Jin, called upon him to come and relieve the King’s distress.

I ascertained that each Malay State has its own special Spirits, each district is equally well provided,