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 to divorce existing in the French Catholic world, but since the French laws sanctioned it, and in a case so flagrant as his injured friend's, would inevitably accord it with the least possible delay and exposure, he could not take seriously any risk of opposition on the part of the husband's family. Madame de Malrive had not become a Catholic, and since her religious scruples could not be played on, the only weapon remaining to the enemy—the threat of fighting the divorce—was one they could not wield without self-injury. Certainly, if the chief object were to avoid scandal, common sense must counsel Monsieur de Malrive and his friends not to give the courts an opportunity of exploring his past; and since the echo of such explorations, and their ultimate transmission to her son, were what Madame de