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 individuals who are led to observation of his person through interest in the kindred nature of his occupation with their own. But the walks of Marie may, in general, be supposed discursive. In this particular instance, it will be understood as most probable that she proceeded upon a route of more than average diversity, from her accustomed ones. The parallel which we imagine to have existed in the mind of Le Commerciel would only be sustained in the event of the two individuals traversing the whole city. In this case, granting the personal acquaintances to be equal, the chances would be also equal that an equal number of personal rencontres would be made. For my own part, I should hold it not only as possible, but as far more than probable, that Marie might have proceeded, at any given period, by any one of the many routes between her own residence and that of her aunt, without meeting a single individual whom she knew, or by whom she was known. In viewing this question in its full and proper light, we must hold steadily in mind the great disproportion between the personal acquaintances of even the most noted individual in Paris, and the entire population of Paris itself.

“But whatever force there may still appear to be in the suggestion of Le Commerciel, will be much diminished when we take into consideration the hour at which the girl went abroad. ‘It was when the streets were full of people,’ says Le Commerciel, ‘that she went out.’ But not so. It was at nine o'clock in the morning. Now at nine o'clock of every morning in the week, with the exception of Sunday, the streets in the city are, it is true, thronged with people. At nine on Sunday, the populace are chiefly within doors preparing for church. No observing person can have failed to notice the peculiarly deserted air of the town, from about eight until ten on the morning of every Sabbath. Between ten and eleven the streets are thronged, but not at so early a period as that designated.

“There is another point at which there seems a deficiency of observation on the part of Le Commerciel. ‘A piece,’ it says, ‘of one of the unfortunate girl’s petticoats two feet long and one foot wide, was torn out and tied under her chin, and around the back of her head, probably to prevent screams. This was done by fellows who had no pocket-handkerchiefs.’ Whether this idea is or is not well founded, we will endeavour to see hereafter; but by ‘ fellows who have no pocket-handkerchiefs,’ the editor intends the lowest class of ruffans. These, however, are the very description of people who will always be found to have handkerchiefs even when destitute of shirts. You must have had occasion to observe how absolutely indispensable, of late years, to the thorough blackguard, has become the pocket-handkerchief.”