Page:MN5031ucmf 5.djvu/107

 353. That  a   priest,   or   any   one   that   is   called   to   rebuke, ought  to   correct   himself   before   he   correct   others.

|| ||   S.  || S. ||.

354.  Of   the   correction   which   brings   favour   and   friends.

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355.  That   correction   should   be   administered   with   gentleness and  in   moderation.

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356.  That   a   gentle   correction   may   amend,   where   severity would  harden,   an   offender.

| |  |  ||  |  |  ||  |  ,4   |  |  ||  ||  ||  |  |  |  |  |  ||   S.  ||  ||  ||  ||  ||  |  ||   S..

357.  That   one   is   corrected   by   the   example   of   another;   or, that  a   good   man   profits   from   the   punishment   and sudden  death   of   others.

| |  |  ||  |  ||  ||  ||  ||  ||  ||  |  |  |  |  ||  |  |  ,32   ||  |  |  |  ||  |  |  ||  |  ||  |  ||  J  |  ||  ||  ||  ||.

358.  That   evil   prelates   may   be   rebuked   by   their   inferiors, and  may   be   reverently   admonished   when   they   are guilty  of   enormous   sins.

| |  ||  |  ||   S.  ||  |