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 stories of Melchizedek which almost rank as independent apocrypha. One is in Greek, printed with the works of St. Athanasius, and setting forth that Melchizedek was the son of King Melchi and Queen Salem, and how he was converted to a belief in the true God, and at his prayer his whole kindred was swallowed up in the earth at the moment when his heathen father was about to sacrifice his other son Melchi to idols; how Melchizedek then lived as a solitary on Mount Tabor until Abraham, divinely guided, found him.

The other is a long episode attached in some MSS. to the Slavonic Secrets of Enoch. It will be found, in English, in Dr. Charles's edition, pp. 85–93. It is of great interest. It tells first of the succession of Mathuselam to the priesthood vacated by Enoch, then of his death and the accession of Nir, son of Lamech, and next of the miraculous birth of Melchizedek from Sopanima, wife of Nir. Melchizedek, like the mysterious Child of Rev. xii., is caught away to Paradise forty days after his birth, and thus saved from the Flood. Nir dies, and the priesthood remains vacant. A short account of Noah and the Flood ends the whole. Little attention has hitherto been paid to this story. Both it and the Greek one described above are, in their present form, Christian.

A Testament of Jacob, as has been said, exists in Coptic and other Eastern languages. Besides this (which seems to be an abridged form of a longer original), something called a Testament of Jacob is found in a Greek MS. at Paris (Coislin, 296); but it is merely an extract from the 49th chapter of Genesis. Further, a sixteenth-century writer, Sixtus Senensis, in his Bibliotheca Sancta, has an entry (p. 70) worth transcribing:

"There is current in print a Testament of the patriarch Jacob which Gelasius in the 29th Distinction (of the Decretum of Gratian) reckons among the books of apocryphal character." He here refers to the Gelasian