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 The best opinion that is current so far about the prophecy of Ham is that of Eisler (Weltenmantel, etc., 1910), who connects it with the literature that went under the name of Hermes Trismegistus. The writers of that school and the alchemists who came after them (we have a good many Greek alchemical writings) professed to see a connexion between the name of Ham (Cham) and their science of Chēmeia: and Chēm figured as an interlocutor in some of the written dialogues, and is mentioned under the name of "the prophet Chymes," or "Chemes." The symbolism employed in such circles is likely to have been strange and obscure: it probably conveyed in esoteric fashion their views on cosmogony.

Of Abraham a word must be said. The lists give us the name of Abraham simply, and Nicephorus attaches to it the number of 300 lines; the MSS. also read 1300 and 3300, but 300 is best supported. The Apostolic Constitutions mention apocryphal writings under the names of the three patriarchs (Abraham, Isaac, Jacob); Epiphanius says that the Sethians used an Apocalypse of Abraham which was "full of all manner of wickedness," and Origen gives something like a quotation from an Abrahamic book, in these terms (on Luke, Hom. 35): "We read—at least if any one likes to accept a writing of the kind—of the angels of righteousness and of iniquity disputing over the salvation or perdition of Abraham, each band wishing to claim him for its own company." He then refers to a passage in the Shepherd of Hermas. We have these Homilies on Luke only in a Latin version, and I have little doubt that the original of this passage was fuller—apocryphal quotations being apt to be slurred over, if not wholly expunged, by orthodox fourth-century translators. I also suspect that the point of the quotation has been