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 countries, whose legends are collected in Dähnhardt's Natursagen.

The form given there (i. 258) is worth setting down, to demonstrate the identity of the two stories. It occurs "in a late Russian rédaction of the Revelations of (Pseudo-) Methodius, with which (on this point) the popular traditions of Russians, Poles, Hungarians, Wotjaks, and Irtysch-Ostjaks, agree in essence."

Before the Lord sent the deluge, He commanded Noah to build an ark secretly, and not to tell even his wife what he was making. While Noah was at work in a wood on a mountain, the devil came to him and asked what he was doing, but Noah would not tell him. Then the devil went to Noah's wife, and advised her to give her husband an intoxicating drink, and draw the secret from him. When Noah had taken it, his wife began to question him, and he told her all. Next day, when he went back to work, he found the ark all broken into little pieces. The devil had destroyed it. Noah wept night and day and lamented his sin. After that an angel brought him a message of forgiveness and told him to make the ark over again.

The trait of the noiselessness of the axe before Noah betrayed the secret also occurs in the Hungarian story (l. c. 269).

In some mystery-plays comic relief is obtained by making Noah's wife a shrew and a scold, who will not be induced to enter the ark until the last possible moment.

This incident, in a more complete form, occurs in the Russian legend just quoted. The devil asked Noah's wife how he could get into the ark, which was now ready. She could not think of a plan. But he told her that she must refuse to enter the ark until the water had come up, and must wait until Noah uttered the devil's name. She obeyed, and however much Noah called, she would not come, until at last he said, "Come in, you devil." The devil immediately darted into the ark. The sequel to this is portrayed in Queen Mary' s Prayer-book. Noah, on seeing the dove return, says, Benedicite. The devil,