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 *tice with a verbal order for the release of the two prisoners, of whose abominable usage they were now quite ashamed, after a night's reflection, without the clamors of a mob to incite them; and perhaps also their repentance may have been promoted by the great earthquake during the night, for which the Greeks and Romans would, as usual, seek some moral occasion, looking on it of course, as a prodigy, expressive of the anger of the gods, who might be supposed perhaps, to be indignant at the flagrant injustice committed against these two friendless strangers. But however satisfactory this atonement might seem to the magistrates, Paul was by no means disposed to let them off so quietly, after using him and Silas in this outrageous manner, in absolute defiance of all forms of law and justice. To this permission thus given him to sneak off quietly, he therefore returned the indignant answer—"They have openly beaten us uncondemned, though we are Roman citizens, and they have cast us into prison; and now do they thrust us out so slily? No, indeed; but let them come themselves and fetch us out." This was alarming news indeed, to the magistrates. Here they were found guilty of having violated "the sacred privilege of Roman citizenship!"—a privilege which always shielded its possessor from irregular tyranny, and required, throughout the Roman world, that he should never be subjected to punishment without the most open and formal investigation of the charge; a privilege too, whose violation would bring down on them the most remorseless vengeance of the imperial fountain of Roman power. So nothing would do, but they must submit to the uncomfortable necessity of bringing down their magisterial dignity, to the low business of visiting their poor, abused prisoners in the jail, and humbly apologizing for their own cruelty.

The magistrates of the great city of Philippi therefore came to the prison, and brought out their abused victims, respectfully requesting them to depart out of the city. The two prisoners accordingly consented to retire quietly from the city, without making any more trouble for their persecutors. Going first to the house of their kind hostess, Lydia, they saw the brethren who had believed the gospel there, during their apostolic ministrations, and having exhorted them, bade them farewell, and in company with their two companions, Timothy and Luke, left the city.

Turning southwestwards towards Greece proper, and keeping near the coast, they came next to Amphipolis, a Macedonian city