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record. On all matters of less unexceptionable authority, where their testimony does not happen to contradict known truth or common sense, all that can be said in their favor, is, that the thing thus reported is not improbable; but all supplements to the accounts given in the New Testament, unless they refer directly to eye-witnesses, may be pronounced very suspicious and wholly uncertain. In this case, Eusebius's opinion that James, the brother of our Lord was the son of Joseph, is worth no more than that of the latest commentator; because he had no more historical aids than the writers of these days. Nor is the story of Clemens, that James was bishop of Jerusalem, worth any more; because he does not refer to any historical evidence.

HIS EPISTLE.

Noticing some peculiar circumstances in the condition of his countrymen, throughout this wide dispersion, the apostle addressed to them a written exhortation, suited to their spiritual necessities. In the opening, he announces himself simply by the title of "James, the servant of Jesus Christ," not choosing to ground any claim for their respect or obedience on the accidents of birth or relationship, but on the mere character of one devoted to the cause of Christ for life and for death,—and entitled, by the peculiar commission of his Lord, to teach and direct his followers in his name. In consequence of this omission of the circumstance of relationship, a query has been even raised whether the author of this epistle could really be the same person as the brother of Jesus. But a trifle of this kind can never be allowed to have any weight in the decision of such a question. He directs himself, in general terms, to all the objects of his extended apostolic charge;—"to the twelve tribes that are in the Dispersion."

A brief review of the contents of the epistle will furnish the best means of ascertaining its scope and immediate object, and will also afford just ground for tracing the connection, between the design of the apostle and the remarkable events in the history of those times, which are recorded by the other writers of that age. He first urges them to persevere in faith, without wavering or sinking under all the peculiar difficulties then pressing on them; and refers them to God as the source of that wisdom which they need for their direction. From him alone, all good proceeds; but no sin, nor temptations to sin. The cause of that, lies in man himself: let him not then blasphemously ascribe his evil dispositions nor the occasions of their development, to God; but seeking wisdom and strength from above, let him resist the tempter:—blessed is the man that thus endures and withstands the trial. He next points out to them the utter worthlessness of all the distinctions of rank and wealth among those professing the faith of Jesus. Such base respect of persons on the score of accidental worldly advantages, is denounced, as being foreign to