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glad to meet with one who could satisfy their curiosity to learn something about it? Moreover, Paul now continued to preach the gospel in "his own hired house," at Rome, for two years; (Acts xxviii. 30, 31;) and it would seem, was very successful. During this time he wrote his epistles to the Ephesians, Philippians, Colossians, Philemon, and perhaps, that to the Hebrews. In these epistles he often speaks of his success in making converts, and of the brethren who labored with him;—but he does not once even name Peter, or Linus, or Cletus,—or intimate, at all, that there was a cathedral church at Rome, with an apostle or any bishop at its head. He sends numerous salutations from individuals whom he names, and from little companies of Christians in their houses,—but no salutations from Peter, or from any bishop, or other officer of the church there. The Catholics tell us, Peter might happen to be absent during this period. What! absent two whole years! and his assistant bishop also? Very negligent shepherds! But where was the church all this time,—the enlightened Christian community, and the elders and deacons, who governed and instructed it, from Sabbath to Sabbath? Were all these, too, gone a journey? No: it is manifest Paul was now the only regular preacher of the gospel at Rome: and he was breaking up fallow ground, that had never before been cultivated, and sown, and made to bear fruit.

[This closes the learned argument on the testimonies of the Fathers, extracted from Dr. Murdock's manuscripts.]

Lardner also gives a sort of abstract of the passages in the fathers, which refer to this subject, but not near so full, nor so just to the original passages, as that of Dr. Murdock, although he refers to a few authors not alluded to here, whose testimony, however, amounts to little or nothing. Lardner's disposition to believe all these long-established Roman fables, seems very great, and, on these points, his critical accuracy appears to fail in maintaining its general character. However, in the simple passage from Clemens Romanus, referred to above, he is very full, not only translating the whole passage relating to Peter and Paul, but entering into a very elaborate discussion of the views taken of it; but after all he fails so utterly in rearing an historical argument on this slender basis, that I cannot feel called on to do anything more than barely refer the critical reader to the passage in his life of Peter, (VII.)

Bower has given numerous quotations, too, from these sources, but nothing not contained in the abstract above, of which a great merit is, that it gives all the passages in full, in a faithful and highly expressive translation. (See Bower's Lives of the Popes. "Peter.")

THE COUNCIL OF THE APOSTLES AT JERUSALEM.

The last circumstance of Peter's life and actions, recorded in the Acts of the Apostles, is one so deeply involved also in the conduct of others of the holy band, that the history of the whole affair can be best given in connection with their lives; more especially as the immediate occasion of it arose under the labors of these other persons. All the statement which is here necessary to introduce the part which Peter took in the sayings and doings on this occasion, is simply as follows. Paul and Barnabas, having returned to Antioch from their first great mission from that city, throughout almost the whole circuit of Asia Minor, were, soon after their arrival in that city, involved in a vexatious dispute with a set of persons, who, having come down from Jerusalem, had undertaken to give the Syrian Christians more careful instructions in the minutiae of religious duty, than they had received from those who had originally effected their conversion. These