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 were not yet disposed to leave the apostles to enjoy their boldness with impunity. The high priest Annas, who had always been the determined enemy of Christ, belonging to the Sadducean sect, was easily led to employ all his authority with his brethren, against the apostles. He at last, provoked beyond endurance at their steady and unflinching contempt of the repeated solemn injunction of the Sanhedrim, whose president and agent he was, rose up in all his anger and power, and, backed by his friends, seized the apostles and put them into the common jail, as inveterate disturbers of the peace of the city, and of the religious order of the temple. This commitment was intended to be merely temporary, and was to last only until a convenient time could be found for bringing them to trial, when the crowd of strangers should have retired from the city to their homes, and the excitement attendant on the preaching and miracles of the apostles should have subsided, so that the ordinary course of law might go on safely, even against these popular favorites, and they might be brought at last to the same fate as their Master. After the achievment of this project, "a consummation most devoutly to be wished" by every friend of the established order of things, the sect which was now making such rapid advances would fall powerless and lifeless, when its great heads were thus quietly lopped off. This seems to have been their well-arranged plan,—but it was destined to be spoiled in a way unlooked for; and this first step in it was to be made the means of a new triumph to the persecuted subjects of it. That very night, the prison doors were opened by a messenger of God, by whom the apostles were brought out of their confinement, and told, "Go, stand and speak in the temple, to the people, all the words of this life." According to this divine command, they went into the temple and taught, early in the morning, probably before their luxurious tyrants had left their lazy pillows. While the apostles were thus coolly following their daily labors of mercy in the temple, the high priest and his train called the council together, and the whole senate of all the children of Israel, and having deliberately arrayed themselves in the forms of law, they ordered the imprisoned heretics to be brought forthwith into the awful presence of this grand council and senate of the Jewish nation and faith. The officers, of course, as in duty bound, went to execute the order, but soon returned to report the important deficiency of the persons most needed to complete the solemn preparation for the trial. Their report was simply, "The prison truly