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 pouring forth in behalf of the mystical body of which He is the head. Those who say it are the willing instruments placed at His disposal by His Spouse, the Church. We abide in Him and He in us. The words we speak, we speak not of ourselves, but in His person. In liturgical prayer we have the most perfect means of adoring and thanking God, and of making supplication and atonement, that the Eternal Wisdom could provide. By Jesus Christ, therefore, let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to His Name. From this point of view there is nothing to be added to make us esteem and love our Office. No one who knows what it is can hesitate in putting it far above any private devotion; for nothing can compare with it, save and except the Mass, with which it is so closely connected. The Office and the Mass form but one whole, and one can understand the Office only when it is studied in the light of the Altar; for it is the setting of rich gold which surrounds and sets forth the priceless jewel of the Mass.

Under all circumstances, when saying the Office of Our Lady, we must place our hand in hers, and together with her approach the Throne of Grace.

St. Augustine says: "Let it not be objected that the words of the Office are not