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relation of the individual person to the species he belongs to is the most intimate of all relations. It is a relation which almost amounts to identity. Yet it somehow seems so vague, so abstract, as scarcely to concern us at all. It is only lately indeed that there has been formulated even so much as a science to discuss this relationship, and the duties which, when properly understood, it throws upon the individual. Even yet the word “Eugenics,” the name of this science, and this art, sometimes arouses a smile. It seems to stand for a modern fad, which the superior person, or even the ordinary plebeian democrat, may pass by on the other side with his nose raised towards the sky. Modern the science and art of Eugenics certainly seem, though the term is ancient, and the Greeks of classic days, as well as their successors to-day, used the word Eugeneia for nobility or good birth. It was chosen by Francis Galton, less than fifty years ago, to express “the effort of Man to improve his own