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 'pleading the blood of the Covenant,' is a rude and blind criticism of, The Son of Man came to give his life a ransom for many. It is a taking of the words of Scripture literally and unintelligently. And our friends, the philosophical Liberals, are not slow to call this, too, a degrading superstition, just as Protestants call the doctrine of the mass a degrading superstition. We say, on the contrary, that a degrading superstition neither the one nor the other is. In imagining a sort of supernatural man, a man infinitely magnified and improved, with a race of vile offenders to deal with, whom his natural goodness would incline him to let off, only his sense of justice will not allow it; then a younger supernatural man, his son, on the scale of his father and very dear to him, who might live in grandeur and splendour if he liked, but who prefers to leave his home, to go and live among the race of offenders, and to be put to an ignominious death, on condition that his merits shall be counted against their demerits, and that his father's goodness shall be restrained no longer from taking effect, but any offender shall be admitted to the benefit of it on simply pleading the satisfaction made by the son;—and then, finally, a third supernatural man, still on the same high scale, who keeps very much in the background, and works in a very occult manner, but very efficaciously nevertheless, and who is busy in applying everywhere the benefits of the son's satisfaction, and the father's goodness;—in an imagination, I say, such as this, there is nothing degrading, and this is precisely the Protestant story of Justification. And how awe of the first of these supernatural persons, gratitude and love towards the second, and earnest co-operation with the third, may fill and rule men's hearts so as to transform their conduct, we need not go about to show, for we have all seen it with our eyes. Therefore in the practical working of this