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 'the popular mind' as well, threw themselves upon Hamlet and the Principia, with the notion that they could and should extract from these documents, and impose on us for our belief, not only the saving doctrines enshrined there, but also the right literary and scientific criticism of the entire documents. A pretty mess they would make of it! and just this sort of mess is our so-called orthodox theology. And its professors are nevertheless bold, overweening, and even abusive, in maintaining their criticism against all questioners; although really, if one thinks seriously of it, it was a kind of impertinence in such professors to attempt any such criticism at all.

Happily, the faith that saves is attached to the saving doctrines in the Bible, which are very simple; not to its literary and scientific criticism, which is very hard. And no man is to be called 'infidel' for his bad literary and scientific criticism of the Bible; but if he were, how dreadful would the state of our orthodox theologians be! They themselves freely fling about this word infidel at all those who reject their literary and scientific criticism, which turns out to be quite false. It would be but just to mete to them with their own measure, and to condemn them by their own rule; and, when they air their unsound criticism in public, to cry indignantly: The Bishop of So-and-so, the Dean of So-and-so, and other infidel lecturers of the present day! or: That rampant infidel, the Archdeacon of So-and-so, in his recent letter on the Athanasian Creed! or: 'The Rock,' 'The Church Times,' and the rest of the infidel press! or: The torrent of infidelity which pours every Sunday from our pulpits! Just would this be, and by no means inurbane; but hardly, perhaps, Christian. Therefore we will not permit ourselves to say it; but it is only kind to point out, in passing, to these loud and rash people, to what they expose themselves at the hands of adversaries less scrupulous than we are.