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 or against the truth and necessity of conduct and righteousness. But it must be allowed, notwithstanding, that while human nature is what it is, the mass of men are likely to listen more to a teacher of righteousness, if he accompanies his teaching by an exhibition of supernatural prescience. And what were called the 'signal predictions' concerning the Christ of popular theology, as they stand in our Bibles, had and have undoubtedly a look of supernatural prescience. The employment of capital letters, and other aids, such as the constant use of the future tense, naturally and innocently adopted by interpreters who were profoundly convinced that Christianity needed these express predictions and that they must be in the Bible, enhanced, certainly, this look; but the look, even without these aids, was sufficiently striking.

Yes, that Jacob on his death-bed should two thousand years before Christ have 'been enabled,' as the phrase is, to foretell to his son Judah that 'the sceptre shall not depart from Judah until Shiloh (or the Messiah) come, and unto him shall the gathering of the people be,' does seem, when the explanation is put with it that the Jewish kingdom lasted till the Christian era and then perished, a miracle of prediction in favour of our current Christian theology. That Jeremiah should during the captivity have 'been enabled' to foretell, in Jehovah's name: 'The days come that I will raise unto David a righteous Branch; in his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called, !' —does seem a prodigy of prediction in favour of that tenet of the Godhead of the Eternal Son, for which the Bishops of Winchester and Gloucester are so anxious to do something. For unquestionably, in the prophecy here given, the Branch of David, the future Saviour of Israel, who