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1870.] delivered from these internal pests, and soon recovered his usual health and spirits.

Negroes are naturally suspicious of each other—that is, of some secret power or influence those of greater age have over them—and will entrust their money and health and well-being to white persons with perfect confidence, while they are distrustful of those of their own color. I cite the following as a case in point—its truthfulness I can vouch for: A gentleman in Alexandria, Virginia, had an old servant by the name of Friday, who filled the office of gardener and man-of-all-work about his premises. One summer, Friday, from some cause unknown to his master, was very "ailing." He lost his appetite, his garrulity, his loud-ringing laugh, became entirely incapable of attending to his duties, and appeared to be approaching his last end. On questioning him closely, he told his master, with some reluctance, that he was suffering from a spell that had been put upon him by Aunt Sina, the cook, who was some years older than himself. When pressed hard for some proof, he said that he had seen her, one moonlight night, raise one of the bricks in the pavement leading from the portico to the street, near the gate, and place something under it which he knew was a charm, for he had tried several times, without avail, to raise the brick; and that he could not even see that it had ever been moved. Further, that he had frequently heard Aunt Sina muttering something to herself which he could not understand, and on one occasion saw her hide something in her chest, which he was pretty sure was a conjuring gourd. All of this, he said, was a part of the spell; that all the physic he had taken was of no avail; that he was troubled with a constant "misery in his head," and was certain he was going to die.

His master, knowing how useless it would be to endeavor to reason him out of such belief, and being a practical wag, determined to treat Friday's case with a like remedy. He accordingly enjoined strict secresy toward Aunt Sina as to any knowledge of his being bewitched, and put him on a course of bread-pills tinctured with assafœtida. He then searched the garret, and finding a pair of old boots with light morocco interlinings, he cut out and drew distinctly, on two similar pieces, a skull and crossbones encompassed by a circle. He further warned Friday of the evil effect that might ensue by passing over or near the brick under which Aunt Sina had deposited the charm, and promised to write to a celebrated Indian doctor who lived some thousand miles away, and get his advice. Then he sent his old servant with a letter on some pretended business which would keep him away a few days.

When Friday had departed, with considerable difficulty and much care his master raised a brick as near as possible to the place where the charm was supposed to have been hidden, and carefully laying down one of the cabalistic pieces of leather, as carefully replaced the brick.

In a few days Friday returned. Some heavy rain having fallen during his absence, all marks of disturbance in the pavement were effaced. Friday still continued to grow worse, and in a few days more his master produced a letter from a long envelope with a singular-looking postmark and mysterious characters on it, which he informed him was from the Indian doctor. The letter of this wise sachem, as his master read it to Friday, informed him that the conjuring gourd had no power of evil in his case, but that the person who had put the spell on him had hidden two charms; that if one of these could be found and certain conditions observed, the other could also; and if they were both alike the spell would be broken. The letter then went on to describe the place where one of them was hidden. It was in an old churchyard, but the doctor could not say where the church was: it might be in America or England or France. The description of the church, however, was so graphic that by the time his master had read it through the white of Friday's eyes had