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 purity of intention, purity of thought, of word and of action. This marriage seems to me to be a confirmation in divine grace; the ring was a visible pledge of it for her, but not for others. Amid the waves of the sea of life, she was destined to save a great number of souls, by confiding them to the succor of heaven and without dreading for herself either shipwreck or tempest. The holy Doctors explain why God often, by a special favor, reveals to his predestinate that they will persevere in his love and in his grace. It is because he wishes to send them into the midst of a corrupt world, for the glory of his Name, and for the salvation of souls. On the day of Pentecost, the Apostles received a striking evidence of their mission; it was also said to St. Paul, "my grace is sufficient for thee." Sufficit tibi gratia mea. (II. Cor. xii. 9) Catherine, although a woman, was to be an apostle in the world and convert many souls; she received a sensible sign of grace in order to accomplish with more courage the divine work that was entrusted to her. What was most surprising in Catherine, is that the token of grace, transient for others, was permanent and ever visible to her, I think that God bestowed it on her because of the weakness of her sex; the novelty of her mission, and the perversity of our time were to present difficulties greater than any other; and it was necessary that she should be continually sustained in her holy undertaking.

With this first part of her history terminates her silent and retired life. We shall see in the second what she did among men for the glory of God and for the salvation of souls. Her guide was always our Lord Jesus Christ, who lives and reigns with the Father and Holy Ghost, world without end. Amen.