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 sins superior to that which I felt habitually, it would be an evident sign, that all that occurred came from the Holy Spirit, for no one can have a true contrition except by the Holy Spirit, and although we are ignorant, whether we are worthy of love or of hatred, contrition of heart is a proof that we are in the grace of God. I did not say a word of these thoughts which occupied me; but went to Catherine, and earnestly asked of her to please to obtain from God the remission of my sins. She answered me with a joy replete with charity, that she would most willingly comply, and I then added, that to satisfy my desire I must have a satisfactory evidence, namely, an extraordinary contrition for my sins. She assured me that she would obtain it, and on the morrow she was conversing with me, when her discourse insensibly turned on God and on the ingratitude with which we offend his goodness. While she spoke, I had a sudden vision of my sins, of surprising accuracy and distinctness: I saw myself, divested of all things, in the presence of my Judge, and I felt that I merited death, as do malefactors when stricken by the justice of men; I saw also the bounty of my Judge, who by his grace took me into his service and replaced death by life, fear by hope, sorrow by joy, and shame by glory. These mental visions so triumphed over my hardness and obduracy of heart, that I began to shed torrents of tears over my sins: and my grief became so profound that I thought I should die of it.

Catherine, whose end was accomplished, kept silence, and left me to my tears and sobs. Some moments after in the midst of my surprise at these interior dispositions, I remembered my request and the promise she had made me on the eve: I turned towards her, and said, " Is not