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 The manner in which he exposes the miraculous abstinence of Catharine, her spirit of prophecy, and her frequent communions, shows that he brings to the examination of the facts all the lights of theology, and all the guarantees of prudence. In fine there is in the recital, such a simplicity of language, such an evidence of sincerity, that it seems impossible not to believe in his testimony; God will never allow falsehood thus to assume the garb of truth.

The life of St. Catharine, written by the Blessed Raymond, has been confirmed by all the depositions of his contemporaries; it has served as the basis of the process of canonization, and the bull of Pius II recalls its most extraordinary facts. We will not, therefore, discuss the doubts that might be conceived by a timid faith. The miracles are proved by testimony, and as soon as the Church admits them, we believe them as easily as the most simple phenomena of nature; they emanate from the same infinite power.

It may perhaps be found that the Blessed Raymond does not sufficiently bring forward the social action of St Catharine. It is true that he scarcely speaks of it; he shows it rather in its principle than in its effects. Saints are not statesmen who draw their plans in form and combine their means. They act under the immediate direction of God, and have no other policy than his Providence. Prayer, word and example render them powerful in heaven and on earth. They triumph over justice itself and change its most vigorous decrees into treasures of mercy. It was thus that St. Catharine influenced the events of her time.

After having made known Saint Catharine in the verity of her life we hope to cause her to be admired in the