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 a great deal more to the houses of the people, crowded as they are on small unhealthy space, and to the undrained districts surrounding, and especially below Calcutta.

Caste prejudices have been alleged as insuperable stumbling-blocks in the way to sanitary improvement, but a curious and cheerful instance of caste prejudice being overcome is this: when the water-supply was first introduced into Calcutta, the high-caste Hindoos still desired their water-carriers to bring them the sacred water from the river; but these functionaries, finding it much easier to take the water from the new taps, just rubbed in a little (vulgar, not sacred) mud, and presented it as Ganges water.

When at last the healthy fraud was discovered, public opinion, founded on experience, had already gone too far to return to dirty water. And the new water-supply was, at public meetings, adjudged to be theologically as well as physically safe.

Besides its water-supply, then, the drainage of Calcutta bids fair to be a wonder of the world, when we remember what has been loudly said, even in this our day, that Calcutta at least was hopeless, because it lies close to the level of the river; and its public health has equally defied the prophets of irremediable evil, and will yet improve still further its powers of defiance, while the active—not prophets of evil, but performers of good—Mr. Clark, and the energetic Lieut.-Governor of Bengal, and other such authorities live.