Page:Life and journals of Kah-ke-wa-quo-na-by.djvu/247

 James Curry, and that he has a Scotchman by birth. He replied, “Very well — only we must be careful not to clash with each others operations; it makes no difference by whom they are educated; the main object is to benefit the Indians. I will patronize your efforts and that of the Methodists in reforming the Indians.” He further said that he had lately been at the Grand River, and saw the Delaware Indians in a most deplorable condition: that he saw them drunk, and their faces painted, &c. Having been informed that Archdeacon Strachan wished to see me, I accordingly called on him and had a conversation about my translations. He kindly offered to loan me books which might help me in the work. He also asked me if I had given up going to Camp meeting? I told him I had not. He then asked if I found any thing in Scripture to sanction such meetings? I said that I found nothing in the Bible against such meetings. He replied, that he thought I could. Upon this our talk ended.

Monday 29th. — Started on a Mission tour to Lakes Simcoe and Huron and to other parts of the wilderness. Our company consisted of John Sunday, Wm. Herkimer, David Sawyer, Thos. Magee, Thomas Smith, senr., Alex. Chief, Thomas Bigg, John Thomas, and myself. These brethren have been selected by the Christian Indian churches, under the direction of Elder Case, as fit persons to go and preach the Gospel in the regions beyond. Most of these Indian brethren have been licensed as exhorters and class leaders for some time past.

Thursday, July 2nd. — We left the Landing. Reached the Island at 5, I went and viewed the corn and potatoe fields of our Indian brethren. There were about 25 acres planted. The crops looked pretty well. These fields have been cleared and prepared for planting since last winter. This speaks well for the zeal and good management of their Missionary, Brother Beatty, who has been with them since the opening of spring.