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 explosive destruction of a chemical reserve which is built up again more or less slowly.

Criticism of Le Dantec's "New Theory of Life."—Let us now examine the antithesis of Claude Bernard's views. There are evidently rudimentary organisms in which the differentiation of the two categories of phenomena is but little marked; in which, apart from the movement, it is impossible to recognize intermittent, functional activities clearly distinct from morphogenic activity. It is not in this domain of the indistinct that we must seek the touchstone of physiological distinctions. Clearly, we must not choose these elementary plastids to test the doctrine of functional assimilation and functional destruction. But is not this exactly what Le Dantec did when he began his researches on brewers' yeast? When we try to examine things, we must choose the conditions under which they are differentiated, and not those in which they are confused. And this is why, in the significant words of Auguste Comte, "the more complex living beings are, the better known they are to us." The philosopher goes still farther in this direction, and adds "directly it is a question of the characteristics of animality we must start from the man, and see how those characteristics are little by little degraded, rather than start from the sponge and endeavour to discover how these characteristics are developed. The animal life of the man assists us to understand the life of the sponge, but the converse is not true."

When, moreover, we consider a vegetable organism such as yeast, which derives its energy, not from itself, not from the potential chemical energy of its reserve-stuff, but directly from the medium—that is