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 up and down and across their breasts and shoulders, in imitation of the ancient funeral custom of lacerating the flesh with flakes of obsidian or mussel-shells.

In front of these women there came a chieftainess from the Wanganui district, Wiki Taitoko. She is a daughter of Major Kemp, and a woman of commanding presence. With Utauta, a lady of rank from the Ngatiapa tribe, she gave the time to the main body of mourners in the “maimai,” the chant and dance of grief.

The men strangely and strikingly represented the old and the new. There were men who had fought for and against the Europeans in the Maori war. A college-bred Maori member of Parliament stood side by side with old Poma Haunui, whose deeply tattooed face singled him out for notice. He is one of the few survivors of a gallant band of friendly Maoris who defeated the rebellious and fanatical Hauhaus on Moutoa Island, in the Wanganui River, in 1864, and saved the Wanganui settlement. Tuta Nihoniho is chief of the Ngatiporou tribe on the East Coast of the North Island. He and his tribesmen were always friendly. He holds the New Zealand war medal for his services with Major Ropata Wahawaha, in the Urewera campaigns of 1869-71. Near to him there stood Tutange Waionui, who was a Hauhau in his younger days, and was one of the most active scouts of the famous Hauhau leader, Titokowaru, in the Taranaki war. The most conspicuous figure of them all was that of the Hon. James Carroll, the Native Minister, one of Mr. Seddon’s colleagues.

The first wild burst of the “maimai” song subsided. The swaying women seated themselves on the floor and left a narrow lane, through which one or two chiefs advanced to place fine mats beside the other Maori treasures at the side of the coffin. The hum of weeping rose, led by the old tattooed ladies of Ngatikahungunu and other tribes. The Wanganui men, led by their chief Takarangi Mete Kingi, who quivered a polished méré in the air, chanted in chorus one of their laments.

Mr. Carroll addressed the Maoris. “Haere mai e te iwi takoto nei,” he said; greeting to all the tribes from both islands. Their shelter had gone, their provider had been taken away.