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 water, and we ran away. It is not good to interfere in the fightings of white men. After that Dearsley Sahib fell and did not rise, these men jumped upon his stomach and despoiled him of all his money, and attempted to fire the pay-shed, and departed. Is it true that Dearsley Sahib makes no complaint of these latter things having been done? We were senseless with fear, and do not at all remember. There was no palanquin near the pay-shed. What do we know about palanquins? Is it true that Dearsley Sahib does not return to this place, on account of his sickness, for ten days? This is the fault of those bad men in the red coats, who should be severely punished; for Dearsley Sahib is both our father and mother, and we love him much. Yet, if Dearsley Sahib does not return to this place at all, we will speak the truth. There was a palanquin, for the up-keep of which we were forced to pay nine-tenths of our monthly wage. On such mulctings Dearsley Sahib allowed us to make obeisance to him before the palanquin. What could we do? We were poor men. He took a full half of our wages. Will the Government repay us those moneys? Those three men in red coats bore the palanquin upon their shoulders and departed. All the money that Dearsley Sahib had taken from us was in the cushions of that palanquin. Therefore they stole it. Thousands of rupees were there—all our money. It was our bank-box, to fill which we cheerfully contributed to Dearsley Sahib three-sevenths of our monthly wage. Why does the white man look upon us with the eye of disfavour? Before God, there was a palanquin, and now there is no palanquin; and if they send the police here to make inquisition, we can only say that there never has been any palanquin. Why should a palanquin be near these works? We are poor men, and we know nothing.'