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The Good Citizens' League had spread through the country, but nowhere was it so effective and well esteemed as in cities of the type of Zenith, commercial cities of a few hundred thousand inhabitants, most of which—though not all—lay inland, against a background of cornfields and mines and of small towns which depended upon them for mortgage-loans, table-manners, art, social philosophy and millinery.

To the League belonged most of the prosperous citizens of Zenith. They were not all of the kind who called themselves "Regular Guys." Besides these hearty fellows, these salesmen of prosperity, there were the aristocrats, that is, the men who were richer or had been rich for more generations: the presidents of banks and of factories, the land-owners, the corporation lawyers, the fashionable doctors, and the few young-old men who worked not at all but, reluctantly remaining in Zenith, collected luster-ware and first editions as though they were back in Paris. All of them agreed that the working-classes must be kept in their place; and all of them perceived that American Democracy did not imply any equality of wealth, but did demand a wholesome sameness of thought, dress, painting, morals, and vocabulary.

In this they were like the ruling-class of any other country, particularly of Great Britain, but they differed in being more vigorous and in actually trying to produce the accepted standards which all classes, everywhere, desire, but usually despair of realizing.

The longest struggle of the Good Citizens' League was