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undivided spirit of man. Their teachings were against tribal exclusiveness, and thus we find that Buddha's India transcended geographical India, and Christ’s religion broke through the bonds of Judaism.

To-day, at this critical moment of the world's history, cannot India rise above her limitations and offer the great ideal to the world that will work towards harmony and co-operation between the different peoples of the earth? Men of feeble faith will say that India requires to be strong and rich before she can raise her voice for the sake of the whole world. But I refuse to believe it. That the measure of man’s greatness is in his material resources is a gigantic illusion casting its shadow over the present-day world-—it is an insult to man. It lies in the power of the materially weak to save the world from this illusion ; and India, in spite of her penury and humiliation, can afford to come to the rescue of humanity.

The freedom of unrestrained egoism in the individual is license and not true freedom, For his truth is in that which is universal in him. Individual human races also attain true freedom when they have the freedom of perfect revelation of Man and not that of their aggressive racial egoism. The idea of freedom which prevails in modern civilisation is superficial and materialistic. Our revolution in India will be a true one when its forces are directed against this crude idea of liberty.