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 sure that it is in no wise allowable to attack the foundations of true morality, and to break necessary bonds which are already too weak to keep men in the path of duty."

Chesterfield, in speaking thus, was not mistaken as to the great inconsistency of Voltaire. His inconsistency, in a few words, was this: Voltaire, who looked upon men as fools or children, and who could never laugh at them enough, at the same time put loaded firearms into their hands, without troubling himself as to the use they would put them to.

Lord Chesterfield himself, in the eyes of the Puritans of his country, has been accused, I should state here, of a breach of morality in the letters addressed to his son. The strict Johnson, who was not impartial on the subject, and who thought he had cause to complain against Chesterfield, said, when the letters were published, that "they taught the morals of a courtesan, and the manners of a dancing-master."

Such a judgment is supremely unjust, and if Chesterfield, in particular instances, insists upon graces of manner at any price, it is because he has already provided for the more solid parts of education, and because his pupil is not in the least danger of sinning on the side which makes man respectable, but rather on that which renders him agreeable. Although