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Rh Orthodox. It is much larger than our amice, made of white linen embroidered with two large crosses. One end hangs down the back, the other is wound round the head to form a hood. The priest's stole, though called by the same name as that of the deacon, is exactly the Byzantine epitrachelion. The two ends are sewn together to form a wide band which hangs down in front, while he puts his head through the loop left at the top. He wears epimanikia on his arms, and over all a phainolion or chasuble. In Egypt the phainolion has gone through the one further step of evolution at which in the Byzantine Church it has not arrived. The Byzantine chasuble reaches to the ground behind ; it has been cut away, not as with us at the sides, but in front, so that it is quite short here and forms a mere broad band across the chest. In the other Eastern Churches this band has been cut through, and is joined by a clasp. So their phainolion has become exactly like our cope without a hood. They use it as both chasuble and cope (not only for the holy liturgy); but historically it is the old planeta, our chasuble. Copts have no epigonation. The priest does not now wear a cap, since he has an amice. The bishop wears sticharion, girdle, epitrachelion, epimanikia and phainolion. He has a special amice of coloured silk, em- broidered with texts, which he wears when he may not wear his mitre (on Good Friday, in the presence of the Patriarch, etc.). He has a mitre, or rather crown, of metal (silver-gilt), a

FIG. 9. — A COPTIC BISHOP. 1 Butler shows a picture of one at p. 130 (vol. ii.). 2 Ar.: kamān; Copt. : kamasion. Op. cit. ii. 163-172. 3 Ar.: burnus; Copt. : felonion (in Greek the form is often found), kouklion, amforion. Op. cit. 173-200. 4 And also among all other Eastern Churches. 5 ''Orth. Eastern Church,'' p. 406.

6 Now often a sakkos (see fig. 9).