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Rh person. They use in their liturgy the Creed of Nicæa-Constantinople, with verbal changes of no importance, and understand it all (save the one point how the Son of God became man) as we do. This one point has been explained at some length already (pp. 82–86). They believe that there are in Christ two natures (kyâne), two hypostases (ḳnume) and one prosopon (parṣufâ) of union. They reject the Council of Ephesus, declare that they stand for the teaching of Nestorius, count him among their saints (p. 84), and always refuse to our Lady her title Theotókos. They anathematize Cyril of Alexandria and those who agree with him. Therein lies their heresy. Further, they seem to be involved in something like the Iconoclast heresy. They have no holy pictures in their churches or houses, and they abhor the idea of a holy picture. This seems to be a fairly modern development, perhaps under Moslem influence. There are in Uniate Churches around Mosul paintings of saints and angels, made by native artists long before the union. But all Nestorians have a profound veneration for the Cross. They put crosses (not crucifixes) in their churches, on their monuments and documents, and treat these crosses with enormous respect. They admit the Deuterocanonical books of Scripture, grace, freewill, the value of good works. They pray much for the dead and give alms for them; though they are