Page:Leibniz Discourse on Metaphysics etc (1908).djvu/87

 relations with us and this consideration is so dear to him that the happy and prosperous condition of his empire which consists in the greatest possible felicity of its inhabitants, becomes supreme among his laws. Happiness is to persons what perfection is to beings. And if the dominant principle in the existence of the physical world is the decree to give it the greatest possible perfection, the primary purpose in the moral world or in the city of God which constitutes the noblest part of the universe ought to be to extend the greatest happiness possible. We must not therefore doubt that God has so ordained everything that spirits not only shall live forever, because this is unavoidable, but that they shall also preserve forever their moral quality, so that his city may never lose a person, quite in the same way that the world never loses a substance. Consequently they will always be conscious of their being, otherwise they would be open to neither reward nor punishment, a condition which is the essence of a republic, and above all of the most perfect republic where nothing can be neglected. In fine, God being at the same time the most just and the most debonnaire of monarchs, and requiring only a good will on the part of men, provided that it be sincere and intentional, his subjects cannot desire a better condition. To render them perfectly happy he desires only that they love him.

'''XXXVII. Jesus Christ has revealed to men the mystery and the admirable laws of the kingdom of heaven, and the greatness of the supreme happiness which God has prepared for those who love him.'''

The ancient philosophers knew very little of these