Page:Leibniz Discourse on Metaphysics etc (1908).djvu/28



I. Concerning the divine perfection and that God does everything in the most desirable way.

The conception of God which is the most common and the most full of meaning is expressed well enough in the words: God is an absolutely perfect being. The implications, however, of these words fail to receive sufficient consideration. For instance, there are many different kinds of perfection, all of which God possesses, and each one of them pertains to him in the highest degree.

We must also know what perfection is. One thing which can surely be affirmed about it is that those forms or natures which are not susceptible of it to the highest degree, say the nature of numbers or of figures, do not permit of perfection. This is because the number which is the greatest of all (that is, the sum of all the numbers), and likewise the greatest of all figures, imply contradictions. The greatest knowledge, however, and omnipotence contain no impossibility. Consequently power and knowledge do admit of perfection, and in so far as they pertain to God they have no limits.

Whence it follows that God who possesses supreme and infinite wisdom acts in the most perfect manner not only metaphysically, but also from the moral standpoint. And with respect to