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 MAP OF THE PIZIGANI OF 1367 43 after founding Cadiz and which the Etrurians coveted but the Carthaginians planned to hold for themselves. Even since those old days there has been a general recognition of Madeira's balminess and slumberous, flowery, enticing beauty. THE MAP OF THE PIZIGANI OF 1367 Divers paps of thejojmrtepnth.^ajid fifteenth centuries do not ,rnntnin thn mmt ~ r St. Brendan (it is perhaps never spelled Brendan in cartography) and hence do not count either way. But the identification of the notable map of 1367 of the brothers Pizigani 13 (Fig. 2) is the same as Dulcert's, the inscription being also given in the alternative. Like many oceanic features of this strange production it is by no means clear, but seems to read "Ysole dctur sommare sey ysole pone+le brandany." Perhaps it is to be understood as the "islands called of slumber or the islands of St. Brandan." There is at any rate no doubt about the last word or its meaning. But, as if to place the matter beyond all question, a monkish figure, generally accepted as that of the saint himself, is depicted bending over them in an attitude of benediction. This map evidently does not copy from Dulcert, for the forms, proportions, and individual names of the islands all differ. It calls the chief island Canaria, instead of Capraria or the later Madeira, and appends a longer name, which seems like Capirizia, to what have long been known as Las Dezertas, which appear greatly enlarged on it. Porto Santo is left unnamed on the map, perhaps because it lies so close to the general name of the group. FIRST USE OF "PORTO SANTO" AS NAME OF ONE OF THE MADEIRAS A claim has been set up by the Portuguese that Porto Santo (Holy Port) was first applied to this island by their rediscoverers of the next century in honor of their safe arrival after peril, but this is abundantly confuted by its presence on divers fourteenth- 14 [E. F.] Jomard: Les monuments de la geographic, ou recueil d'anciennes cartes europeerines et orientales .... Paris, [1842-62], PI. X, I.