Page:Lectures on the Philosophy of the Human Mind Volume 1.djvu/19

 The progress of intellectual philosophy may indeed, as yet, have been less considerable than was to be hoped under its present better auspices. But it is not a little, to have escaped from a labyrinth, so very intricate, and so very dark, even though we should have done nothing more than advance into sunshine and an open path, with a long journey of discovery still before us. We have at last arrived at the important truth, which now seems so very obvious a one, that the mind is to be known best by observation of the series of changes which it presents, and of all the circumstances which precede and follow these; that, in attempting to explain its phenomena, therefore, we should know what those phenomena are; and that we might as well attempt to discover, by logic, unaided by observation or experiment, the various coloured rays that enter into the composition of a sunbeam, as to discover, by dialectic subtilties, a priori, the various feelings that enter into the composition of a single thought or passion.

The mind, it is evident, may, like the body to which it is united, or the material objects which surround it, be considered simply as a substance possessing certain qualities, susceptible of various affections or modifications, which, existing successively as momentary states of the mind, constitute all the phenomena of thought and feeling. The general circumstances in which these changes of state succeed each other, or, in other words, the laws of their succession, may be pointed out, and the phenomena arranged in various classes, according as they may resemble each other, in the circumstances that precede or follow them, or in other circumstances of obvious analogy. There is, in short, a science that may be termed mental physiology, as there is another science relating to the structure and offices of our corporeal frame, to which the term physiology is more commonly applied; and as, by observation and experiment, we endeavour to trace those series of changes which are constantly taking place in our material part, from the first moment of animation to the moment of death; so, by observation, and in some measure also by experiment, we endeavour to trace the series of changes that take place in the mind, fugitive as these successions are, and rendered doubly perplexing by the reciprocal combinations into which they flow. The innumerable changes, corporeal and mental, we reduce, by generalizing, to a few classes; and we speak, in reference to the mind, of