Page:Lectures on the Philosophy of Religion volume 3.djvu/324

 in a finite way is taken as the connection of the one with an Other, but which, on the other hand, carries its corrective with it in so far as this connection issues in an insufficient end. A connection of this kind, owing to the fact that the law which governs it constantly requires that it should repeat itself in the matter which composes it, always lead up to an Other, that is, to a negative, while the affirmative which reappears in this act of development is simply something which issues from itself, and thus the one as well as the Other finds no rest, and no satisfaction. The Absolutely-necessary, again, since regarded from one point of view it itself produces that connection, is something which can also break off the connection, bring back into itself this going out of itself and secure the final result. The Absolutely-necessary is, because it is; thus that Other and the act of going out towards that Other are set aside, and by this unconscious inconsequence satisfaction is secured.