Page:Lectures on the Philosophy of Religion volume 3.djvu/309

 opposed, and follow each other in succession of time only, and are related to each other by being compared or recalled. The finite and the Infinite simply keep in this condition of separation, and this being presupposed, Spirit occupies itself with the finite in a particular way; and in occupying itself with the Infinite in the way of feeling, faith, knowledge, it performs a separate, immediate and simple action—not an act of transition. Just as the finite and the Infinite are without relation to each other, so, too, the acts of Spirit by which it fills itself with these characteristics, and fills itself either with the one or the other, have no relation to each other. Even if they happen to exist contemporaneously, so that the finite is found in consciousness along with the Infinite, they are merely mixed together. They are two independent forms of activity which do not enter into any relation of mediation with each other.

The repetition which is involved in this conception of the ordinary division of the finite and the Infinite has already been referred to—that separation by which the finite is put on one side in an independent form, and the Infinite on the other in contrast with it, while the former is not the less asserted in this way to be absolute. This is the dualism which, put in a more definite form, is Manicheism. But even those who maintain the existence of such a relation will not admit that the finite is absolute, and yet they cannot escape the conclusion which does not merely flow from the statement referred to, but is just this very statement itself, that the finite has no connection with the Infinite, that there is no possible way of passing from the one to the other, but that the one is absolutely distinct from the other. But even if a relation is conceived of as actually existing, it is, owing to the admitted incompatibility between them, a relation of a merely negative kind. The Infinite is thought of as the True and the only Affirmative, that is, the abstract Affirmative, so that its relation to the finite is that of a