Page:Lectures on the Philosophy of Religion volume 3.djvu/215

 SEVENTH LECTURE

necessity we feel of understanding the elevation of the spirit to God from the point of view of thought, is suggested by a formal characteristic which meets us at the very first glance when we consider what direction is taken by the proof of the existence of God, and which has to be taken notice of first of all. The study of a subject from the point of view of thought is an exposition, a differentiation of what in our very first experience we arrive at by a single stroke. In connection with the belief that God is, this analysis comes into direct contact with a point which has already been incidentally touched upon, and is to be dealt with more thoroughly here, namely, the question as to the distinction to be drawn between what God is and the fact that He is. God is; what then does this mean? what is it supposed to be? God is, to begin with, a figurative idea, a name. So far as the two determinations contained in the proposition, namely, God and Being, are concerned, the most important thing is to determine or define the subject for itself, all the more that here the predicate of the proposition which would otherwise be indicated by the peculiar determination of the subject, namely, what this subject is, contains merely dry Being. But then God is for us more than mere Being. And, conversely, just because He is an infinitely richer content than mere Being, and is infinitely different from it, the important thing is to add to it this determination as representing a determination which is different from that of Being. This content which is thus distinguished from Being is an idea, a thought, a conception which is to be explained for itself, and have its