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 But it was an academic and Platonic liberality that did not strengthen the constitution.

The Whigs, having added the unwritten clauses, exclusive government by party, cabinet instead of council, and premier instead of king, did nothing to discover defects to be reformed and principles to be developed. They became Conservatives, satisfied with defending the new dynasty and the institutions that accompanied it. One supreme change was absolutely essential to complete their system. For its essence was that the object of the law, which was liberty, should prevail over the letter of the law, which was restraint. It required that public opinion should control legislation. That could not be done without the liberty of the press; and the press was not free while it was forbidden to publish and to discuss the debates of parliament. That prohibition was strictly maintained. For near thirty years we know the debates, and even the divisions, chiefly through the reports of Bonnet the Brandenburg resident, and of Hoffmann the Austrian resident, who tell us much that is sought vainly in the meagre pages of Hansard. Then came the epoch of Dr. Johnson and his colleagues in Grub Street. But when the Whig reign ended, at the resignation of the great Commoner in 1761, the Whigs had not admitted the nation to the parliamentary debates.

The debates were made public in 1774. The unreported parliament of 1768, as it is called, is the first that was properly reported. The speeches were taken down by one of the members, Cavendish, the ancestor of the Waterparks. A portion has been printed and forgotten. The remainder is preserved in manuscript, and contains, in all, about two hundred and fifty speeches of Edmund Burke. It is of no little value to political students, inasmuch as Burke at his best is England at its best. Through him and through American influence upon him, the sordid policy of the Walpolean Whigs became a philosophy, and a combination of expedients was changed into a system of general principles.